הנס של חנוכה: יהודה המכבי לא חי בימינו

BS"D Discussion with Moishela (with his family) A Handicapped child 5775 #2 27 Cheshvan 5775 (Nov 20, '14) "You Better Get Serious" Oy, oy, oy, what a tragedy what a terrible tragedy. Choshuva Yidden, not...

BS"D Discussion with Moishela (with his family) A Handicapped child 5775 #2 27 Cheshvan 5775 (Nov 20, '14) "You Better Get Serious" Oy, oy, oy, what a tragedy what a terrible tragedy. Choshuva Yidden, not just Stam Yidden, slain in the cruelest way while standing Davening to Hashem. It could theoretically happen to any one of us, Chas Vesholom. The sight of the bodies full of blood wrapped in their Talaisim and their Tefillin, Tzaddikim slaughtered in front of the eyes of their friends, what could be more tragic than that? But everything is a message to Am Yisroel, and this too is a message. This too is a message that we have to try very hard not to ignore. We have to try very hard to understand every aspect of the message and perform what we have to perform, to do what we have to do. taken from: palmtreeofdeborah.blogspot.co.il/2014/11/moishela-you-better-get-serious.html Let’s discuss it. These giants that were killed, these Tzaddikim that were killed only because they were Jews and for no other reason, wrapped in their Talis and their Tefillin in the middle of Davening to Hakodosh Boruch Hu, these Tzaddikim were taken to be Mechaper on the Aveiros of Am Yisroel. If however we don’t understand what Hashem wants from us, why He did this and what it means, then we are going to be in a very tragic position. This is a sign that we are not Beseder. This is a sign that we have to do Teshuva. This is not a sign that everything is ok. Hashem is not telling us, “You’re really being good and that’s why this happened.” No we are not being good as a whole, and we have to do Teshuva. We are living in mixed up times, and these Korbonos, and I Daven to Hashem there won’t be any more, but these Korbonos came to give us a very clear message. What is the base of Yiddishkeit? Kedoshim Tihu. Look around us. Are we Kedoshim? Yes you can say that we Daven. Yes we go to Minyanim on time, more or less. Yes we put on Tefillin and Tzitzis and Talis and whatever we are required to do every day. Yes we try to keep more or less the Halachos of every Yom Tov, of every Shabbos etc., every aspect of Jewish life. However we are failing. Why are we failing? Because we are doing everything superficially, not everyone of course, but the society has become a superficial materialistic society. The Yidden that live in the area where these murders took place are known for their Chessed, for their learning, for encouraging the most important aspects of Yiddishkeit. However Har Nof is also known in many instances for being extremely modern and easy on certain Dinim, for example on Tznius. It’s also an area that has all kinds of Yidden living there Sephardim, Ashkenazim, and Litvish and Chassidish. There are great Yeshivas of Litvisha boys and also Yeshivas for Chassidim, and Sephardi Yeshivas, all kinds of Yeshivas. However the superficiality of many of the Yeshivas, not only there but everywhere, has made Yiddishkeit extremely watered down. We give in to the whims of the children of this generation because we ourselves are caught up in the toys, in the adult toys of iPhones that have become so “necessary” to our lives. Many of the people that live in this area are Americans, and the Americans have brought their way, their style, their goals to this area as well, and to all of Eretz Yisroel and the world. This area has many Tzaddikim. There are many Yidden living in Har Nof and it’s only an example of all of the Chareidi communities in Eretz Yisroel and the world. Its only one little sliver of the way of life that many, many so-called Frum Yidden have chosen to live, and these Tzaddikim that were taken were different and therefore they were chosen as a Korbon Tzibur for Am Yisroel. Now let’s see where we are lacking. The first place that screams out to all of us is the Tznius. The Tznius all over the world for Am Yisroel for the Chareidim has fallen to a great and new low. The Yidden that were in Europe at the time that the “enlightenment,” the so-called “Haskala” movement began, fell very low in their Tznius, and even though most of the Jews of Europe were incinerated in the camps, still the seeds of the so-called enlightenment moved out of Europe with the survivors, and even though many put on Shtreimels and grew Payos and beards, and even though many of the Kehillas were rebuilt, still that seed of Gashmius, of modernization stayed inside of many of them, and it was passed on to their children because the world became so materialistic, so rich that we could easily afford all of these toys, all of this superficial kind of life. We are all trying very hard to say Tehillim and to Daven and so on, but naturally this superficiality takes a great toll out of our true Yiddishkeit. It takes away the depth. We’ve become superficial and many, many Talmidei Chachomim and their wives are very interested in the materialistic side of the world, the side of the Egel Hazahav. The greatest evidence of this is the Levush of the women, the modern Jewish women. They could be Chassidish or Litvish or Sephardi. It doesn’t matter what. In every group it has taken a toll in a terrible way. The wig, the Sheitel, the Peah Nochris is a killer. It’s was made from horse tail hair in past generations in the very beginning when it was done Leshem Shomayim, or thin ropelike materials that they made their Sheitels out of which, were only for the greatest Tzadekeses, because most of the women just uncovered their hair, but whatever it was, it was Bide’eved, and now we believe wrongly that it is directly from the Torah which it is not. This uncovering of the hair which is to put on your head a beautiful piece of hair that is not yours, but that looks like yours, and makes you look unmarried, it’s in many instances so outlandish that I don’t know how any believing Jewish woman could dare wear this, or how any Avreich, a true, true lover of Hashem, a lover of Torah could ever let his wife appear in such a vulgar form of dress. But that is only the beginning. Once the head is covered like this, the makeup follows very quickly, even makeup that is absolutely forbidden. Then comes the tight clothes, which almost every other Jewish girl and woman dresses with tight tops, open necks, tight and short skirts. Some are shorter. Some are a bit longer. Some are a bit wider, but whatever it is the body form is seen completely and even often embarrassingly complete. That doesn’t seem to bother anyone, it doesn’t bother anyone at all. We just go on like this and it gets worse and worse, worse and worse. We test our husbands and our sons in the worst way, and when they fail we make excuses for them. In the Yeshivas they overlook many, many important things. The Yeshivas are full of boys that have no real idea what Kedusha means, how important it is, and what a big Aveirah it is if they go against it. They have absolutely no idea, because the Roshei Yeshivas very often ignore these things because it’s so prevalent. A boy can learn wonderfully and still have a problem with his Kedusha, and many people will laugh at you if you’re Shomer Einayim because that’s ridiculous, and you look so silly if you put on glasses that are made especially so that you cannot see farther than your nose in order not to be aware of all of the spiritual filth in the street. Of course if you are obviously Shomer Einayim, people will think that something is wrong with you, and you just become a joke, and for sure can’t get a Shidduch. Yes, we’re in big trouble. We think white is black and black is white, and no one realizes that red is forbidden. I want to tell you that this is our main problem, and once we have this problem then we have other problems, like problems with Kashrus because we are so superficial and so into materialism that food is so important to us. It’s not just to live. It’s to enjoy beyond belief, and therefore we are looking for restaurants or recipes or whatever constantly to feed our Kishka, and once we fill up and get a little bit heavy, then we have to diet, and once we diet then we cheat, but we diet. This dieting and cheating and dieting and cheating is so crazy. It’s not what Hashem wants from us. He wants us to eat in Kedusha. He wants us to take the food and make a Brocha over it and thank Him for it because it’s nourishing our bodies. Of course, we are allowed to enjoy our food but we don’t have to be gluttons. We don’t have to lust after food, and that is what is happening in this world. All of these parties and these Bar Mitzvas and these Chasunas, with their outlandish food brings us down. I’m not saying that everyone is on that low level, but many are, and many of the people that we admire the most, because they have the most money and they are the ones that give to the Yeshivas and build them, they are the ones that set the style and the tune, the tune of this dance of this macabre, terrible, frightening, scary, sad dance the dance of the Gashmius, the dance of the dead. I will go on to other things. We’ve talked about clothes and we’ve talked about the modern way of life. Food is one example, but then we have problems with the food which is called Kashrus, because we need so much of it, and it is hard to bring in from wherever they get the food enough to satisfy the needs of our gluttonous society. Any Hechsher that has too many customers is likely to make big mistakes and take many shortcuts, and any Hechsher that gets too rich is going to be so rich that they’ll be afraid to lose even one customer, and there are many, many problems like this all over the world. We are in a very bad situation. In many instances we are eating Mamash Treif, Shelo Neida. Yes we Daven, but we want our Rabbonim to tell us what we want to hear. We want our Rabbonim to make Yiddishkeit easy. There are Heterim which were never given before, only in times that Yidden were so weak that they couldn't even fast through a Tisha B’av. We are that generation, the lowest generation ever, but we have the ability to rise the highest. Therefore, I beg you Am Yisroel. Yes you have cars, and yes you have air conditioning in your house, and yes you have and all kinds of electrical things that will help you, but don’t forget one day Hashem is going to pull the plug. There will be no electricity. There will be no light. There will be no air conditioning. There will be no car. There will be no nothing, just you and Hashem, and at that moment you are going to have to give Din Vecheshbon. At that moment you’re going to be so frightened you won’t know where to go. At that moment you’re going to try to find Hashem, but you will have been so detached from Him, even though you thought you were close to Him, that you won’t know where to go. You say Tehillim and even cry. You stand in Shmoneh Esrei with your skirt just about at your knee, showing your whole figure top and bottom, with your long fancy Sheitel and you cry and then you realize, oh your make up is running. You better stop crying. That is the worst thing you could do. I beg you, Am Yisroel. Wash your faces. Take off your Sheitels and put on your headscarves, your Tichels. Lengthen your skirts and widen them. Better than that wear a dress. Cover yourselves completely. Daven with clean faces. Treat your husbands with respect. Do what you have to do as a wife, always with Simcha, as a wife and as a mother, as a true Jewish mother, and you my dear Talmidei Chachomim, be real Talmidei Chachomim. Stop talking politics all the time. Stop trying to decide which of the Gedolai Hador are the best, and nix the ones that you don’t like. Stop trying to go and ask Shailos and get the answers that you want, because unfortunately you will get the answers that you want, but I don’t know if it will be the right decision. Stop looking for wives that other men are going to look at, and please try to find Hashem. Try to find Hashem. There are groups of Yidden that are doing this now. Join up with them. Get rid of all the superficialities in your life and come close to Hashem, Its not easy now after you have lived in a Disneyland so long, but now is time to get serious, because we’re at the end. We are very, very close to the end. You better get serious.

אלוקים יבקש את הנרדף: חסדי השם כי לא תמנו כי לא כלו רחמיו: נס חנוכה!!! "הילדים יצאו מחזקת משפחתם" כן ירבו מהכת הרע הזה. הילדים יצאו מהכת ובס"ד לעולם...

אלוקים יבקש את הנרדף: חסדי השם כי לא תמנו כי לא כלו רחמיו: נס חנוכה!!! "הילדים יצאו מחזקת משפחתם" כן ירבו מהכת הרע הזה. הילדים יצאו מהכת ובס"ד לעולם לא חוזרים לכת השמד המתעולל בילדים אפי' כששותת דם מהם. יה"ר מלפני אבינו שבשמים שלא ישאר שום זכר מהכת לב ""לא"" טהור. בימים ההם מזמן הזה, אמן. זה ממש משמח אותנו ,זה ממש שמחת חנוכה, לכל עם ישראל, הכת נגמר. אוהבי השם שינו רע. הכת הסדיסטית בנהלו של קיבוצניק מתוסבך לשעבר ארז ברנס שכיום החליף את שמו. הכת של.............הכאת ילדים במוטות ברזל, שלילת מזון, נטילת כדורים פסיכיאטריים בכפיה וניתוק מוחלט מהמשפחה בישראל. אלו חלק מהעדויות שנשמעו השבוע בוועדה לזכויות הילד בכנסת. אכזריות של היטלר. סופר גם על השגת ציות על ידי כאב מתמיד כנעילת נעליים קטנות ממידת הרגל, גירושין ונישואים בכפיה (ע"פ הקיבוצניק ארז הלברנז שלמה ונחמן ימ"ש,) מגיל 14 ועד פערי-גילאים, ביניהם נישואין בין בן 15 לבת 40 ולהיפך. לא יכול להישאר אדיש. יש לנו תפקיד, חובה ואחריות כלפי ילדים. היטלר-נחמן, התפוח לא נפל רחוק מהעץ – זעקת העשוקים עולה עד השמים – חלאות שכמוכם. המנהיג שאומר שהוא ה”רבי” הקיבוצניק הממען הרשע אדון שלמה ארז הלברנס ימ”ש הזה, הוא בן אדם חולה נפש ממש שצריך לשבת בכלא עם מעקב פסיכיאטרי צמוד. לזכור, שהרבה מנהיגי כתות אוהבים לאבחן אנשים כחולי נפש בגלל שאלו מנסים לחלוק על חוקי הכת. בכל הכתות קיימת התעללות נפשית ברמה של “אתה אפס ויש בך את כל הרוע בעולם.” אבל במקרה הזה מדובר גם בהתעללות פיזית בצורה זוועתית וקיצונית ובילדים במין!!!, שזה אפילו עוד יותר נורא מכל קבוצה קיצונית אחרת. אנשים חולי נפש שמתעללים באחרים כמו נחמן ושלמה ארז הלברנז, צריכים לקבל את הטיפול המקצועי והחוקי הראוי ללא דיחוי. אי אפשר להסתתר מאחורי איצטלה דתית וחרדית. ילדים ראויים להגנה. אפילו אם אחוז קטן מהסיפורים הוא נכון, מנהיג הכת צריך להיעצר מייד, והאנשים צריכים לקבל את העזרה המקצועית שהם זקוקים לה. אני חושבת שהקהילה החרדית בקנדה צריכה להתערב ולא לעמוד מנגד. שהרי אם יוצאו ילדים מהבית - לאן הם יוצאו?! כדי שהילדים ישארו במסגרת יהודית כשרה הקהילה צריכה לעזור להם, להציע משפחות אומנות וכו'. זה לא הזמן לעמוד מנגד בשתיקה! זה ממש "לא תעמוד על דם רעך".

BS"D Discussion with Moishela (with his family) A Handicapped child Kislev 15 '5774 (Nov 17 '13) "Mi L'Hashem Elai" In the next month we are going to realize how important that statement is for us...

BS"D Discussion with Moishela (with his family) A Handicapped child Kislev 15 '5774 (Nov 17 '13) "Mi L'Hashem Elai" In the next month we are going to realize how important that statement is for us - "Mi l'Hashem elai!". We're missing only the one to say it. In years past when the Greeks tried to take away our religion, our Yiddishkeit, things got so bad that Mattisyahu could not take it anymore, and even though he only had a few volunteers, he said, "Mi l'Hashem elai!"- whoever is for Hashem, come with me. Now we again are under the rule of the Reshaim, of the Yivanim, of Edom. All over the world they're ruling and here in Eretz Yisroel they're also ruling. But we don’t notice it so much, not the Frum and not the Chilonim. We let it go by us without even realizing in any way that we are in terrible, terrible danger. The first Zionists created the state of Israel, designed it, built it, put it into action with Hashem's permission, of course. The state of Israel was built as a direct war against Hakodosh Boruch Hu, not against the Arabs, against Hakodosh Boruch Hu. The founders of this so-called state of Israel were Erev Rav who wanted to prove that Chas Veshalom they were stronger than Hashem and that they could be Chas Veshalom instead of Hakodosh Boruch Hu. This is compared to the Dor Haflaga that built Migdal Bovel as a direct war against Hakodosh Boruch Hu. They had the wildest idea that they had the power to win against Hakodosh Boruch Hu, and what we see now is only a bizarre continuation of these maniacs' ideas. The people that are behind this false concept are all over the world. After many hundreds of years of plotting they are now tightening the noose, so-to-speak, around all the peoples of the world and also around the Jewish nation. But these Reshaim want Davka to make a new religion, a new religion that will encompass the whole world. That religion will be a Mish-Mash of things, but in the end it will be like the Yivanim - Avodah Zara. The Zionists who built this country, this State of Israel wanted to be like all the other countries of the world. They wanted to be part of the Roman Empire, and now after all these years they have achieved their greatest goal and are definitely part of the Roman Empire. The proof of the pudding is that without any problem, the State of Israel is turning over to the Catholic Church the grave of the forefather of Moshiach Tzidkainu, Dovid Hamelech and that is an unbelievable act of war against Hakodosh Boruch Hu. But it's not only this. It's also all the laws that have been passed lately in Eretz Yisroel, and they're all made to water down our Yiddishkeit, or to take it away from us, whether it’s the Bris Milah, or any other Frum Jewish tradition or law. They have the Chutzpah to go inside our practices and try to outlaw them. We know that they're behind the Women of the Wall. They're behind all of the activities to weaken Yiddishkeit. The Israeli army is full of Goyim that could easily become a fifth column. Our everyday lives are full of a Goyisha way of doing things. Israelis consider Tzahal the savior of the Medinah. This attitude is a war against Hakodosh Boruch Hu. On one side, Tzahal is considered the savior of the Medinah. On the other side, if we look at all of the wars since the State came into existence, they were won only by miracles which Tzahal cannot perform. Therefore I must tell you now that we are going into a new and much more frightening time. We Jews have let the Greeks and the Hellenists take away our Yiddishkeit from us, and we are left alone. Hashem has taken from us our greatest Rabbonim, our greatest Gedolai Hador, and we are left with only a few Tzaddikim. However that is not enough to help Am Yisroel get out of this mess. We are orphans, but now we are even greater orphans because Hashem is taking away from us also our past Tzaddikim. If the plan to take away from Am Yisrael the Kever of Dovid Hamelech succeeds, (and it seems that other important holy places of the Jews are already being readied to be taken by the Goyim), then we will be totally in the dark, totally without guidance in this world. I'm a bit young to remember, but when the Kosel was taken back into Jewish hands in 1967, the crying of every true Jew was heart rendering. The realization that now Am Yisroel had a place to come and cry and spill our hearts out to Hakodosh Boruch Hu and feel His presence, was a giant spiritual uplift for all Jews everywhere. But now everything has changed. The changes made at the Kosel and its surroundings sends chills up my back. It makes me cry out from sheer loneliness because it has the flavor, it has the smell, and it has the feeling of a church. It has a feeling of Atheists of non-believers altogether. And therefore a true Jew feeling such a thing has no choice but to sit down and to cry. Go to Kever Rochel or to the Rashbi. You have the feeling, the cold feeling of non- believers. You have hundreds, maybe thousands of non-Jews crowding these places. And where are we? We are not allowed to hand out any kind of Tefillos or Chizuk material or to ask for Tzeddakah. We are not allowed to feel the warmth of our Tzaddikim. Mamma Rochel where have you gone to? We can't feel you anymore. Where is the Shechina that we were told would always be at the Kosel? It's there, but it's so hard for us to concentrate when thousands and thousands of all kinds of people are crowding around there, with women who are not Tzniusdik, and people flashing their cameras in every direction, and of course the Women of the Wall who have come to challenge Hakodosh Boruch Hu. Will He let them desecrate His Makom Kodesh and do what they feel is correct in their own small minds? Am Yisroel, if you don’t feel this, then I question your roots. If you don’t feel this, go to the Kevarim. Go to Mama Rochel. Go to the Kosel. Go to the Kever of Dovid Hamelech, and all the other places that have been invaded by these Yivanim, and tell me what you feel. If you don’t feel anything, if you think that this new Seder in all of these places is just fine, then I can only bow my head and say that you've missed the boat. You can't be a Yid. You can't have a true Yiddisha Neshoma. If you go to these places and feel the loneliness, the cold atmosphere, the feeling of great loss, then I'm sure that your Neshoma was at Har Sinai. This is a selection. This is a Birur. The Yivanim want to sit here in Eretz Yisroel. They want to rule over the world from Eretz Yisroel. They want to take Hashem's place Chas Veshalom. Of course they cannot do it, and they're so stupid in their belief that the Ribbono Shel Olam, the ruler of the world will let them, these pitiful people destroy the world themselves. No, it won't happen. Hashem will destroy much of the world and them with it, but Am Yisroel and Eretz Yisroel will remain, and they will disappear. We're coming to a point now that every true Jew will have to hold on to his Yiddishkeit in order to survive. We're going to be attacked, not with bombs so much, but trying to make us leave our religion. They're going to disguise their efforts with very flowery descriptions of how our way of doing things is not the most humanistic way of living, but whoever falls for that WONT GET UP. Now we are in big danger. They're not going to let us easily do what we know is right, and therefore when Moshiach appears and says "Mi l'Hashem, elai!", we will know who to follow. Again, and again I say the same things. Please, please come back to the truth. Please, please come back to Hashem. Please, please don’t give up the only thing in the world that means anything, and that’s our Kesher with Hakodosh Boruch Hu. We are His bride. He is our Chassan. We are going to be one with Him, and now is our chance to show Him how much we care, how much we want, how much we need Him, how much we're willing to sacrifice only to do His will, and then Moshiach will be revealed and we will walk into the new world, not to the New World Order, to the new world, to the higher world that Hashem has created for us. "Mi l'Hashem, elai!" - Mesirus Nefesh. We have to sacrifice ourselves in order to live. My Alte Zaidy knew very well that the Yivanim were taking over. He knew very well that the Gashmius of Olam Hazeh should have nothing to do with Yidden, and that especially in America it was bringing Yidden down very much. He knew that it was part of a Divine plan to separate the true Jewish Neshomas from the ones that were not true Jewish Neshomas. He knew that this almost total destruction of the world and its peoples would bring forth the greatest flowering of Yiddishkeit. That’s what my Alte Zaidy knew very well, and throughout his life he tried to make Yidden understand that the Gashmius, which includes all the things that the Egel HaZahav stands for, is the total opposite of Hashem's will and that is what is destroying mankind and the Jews also. So again from up in Shomayim he can see what is happening. He can see that that the Frum Kehillah has been fighting one with another. They have so many conflicts that it's almost impossible to continue being Jews anymore. The Yivanim and the Misyavnim (the Hellenists) are trying to water down Yiddishkeit, which means to destroy it. My Alte Zaidy knows that this means that we are very close to the Geula. There are many opinions of how many people will be left. I go with the opinion that only the Neshamas that were at Har Sinai will be left, besides a few Goyim, and therefore I believe that very few will be left, but whoever will be left will be the base, the base for our new and complete world where there will be no Yetzer Horah, no Satan, No Malach Hamaves. This is a message, for our family, and for every Jew. Our Alte Zaidy wants the whole family to look into our hearts and our souls, and take out all the Gashmius and remember what Hashem wants from us. He wants us to be close to Him. How to be close to Him? To make ourselves close to Him, we have to get rid of all the extra baggage, all the wrong feelings, all the wrong desires, all the Gashmius that is forbidden, and even the Gashmius that is not forbidden, but that gets in our way. We must become spiritual, and must come closer to Hashem. Whether we learn and Daven or do Chessed, we have to do something spiritual that will push out of our minds and our hearts the Egel HaZahav. Much of what I have said here I have said before. However once you have read and pondered my words and taken them into your heart, and try to actually separate yourselves from the Egel HaZahav and from the world of lies, then the truth will change you and the world, and we, Am Yisroel, will be ready to greet Moshiach Tzidkainu